-Samuel Bowles:
in his book on “Microeconomics” and in some more recent contributions explains
both how ethnic and national groups are part of the mechanisms of cooperation
(sometimes against others) present in human life since early history, and how
the nation-state developed as a complement to large scale capitalism.
-John
Roemer, in his paper on “Why the poor do not expropriate the rich in
democracies?”, explains how minorities in the income scale may skillfully use
other dimensions (such as religion or ethnicity) to obtain votes that they
would not obtain if the cleavage were only income distribution.
-Ernest Gellner,
in “Nations and Nationalism”, explains both how nationalism should never be
underestimated and how national cultures in nation-states have provided the
necessary glue in modern industrial societies to avoid entropy and facilitate
exchange and mobility. Then if there are more nations than states, nations
compete to become states.
-Claudio
Magris in “Il Danubio” explains how multi-national and multi-cultural states
are everywhere in Europe, and how the ethnic dream (or nightmare) of having
uni-national states is futile, at least in most of Europe.
-Josep M. Colomer,
in “Great Empires, Small Nations”, explains how more small nations have become
states, or have achieved success in promoting their interests because larger "Empires" have been allocated the task of building global public goods.
Other
interesting authors include Alesina and Spolaore, who have a paper where in a
globalized world small nations face little costs of abandoning big states; Ginsburg, who
discusses the economic and welfare aspects of linguistic policies; and Sen, who
analyzes the implications of people having a variety of overlapping identities.
Any serious
discussion of independence should attempt to answer both positive and normative
questions. Among the positive questions: how have current frontiers been fixed?
How many of them are the result of wars and violence, and how many of them the
result of civilized settlements? How many of them have required international agreements
or the collapse of a former empire or international bloc? Which would the
distributive implications of independence be? Which social groups would benefit
most? How would the transition process be? How would assets be split? How would
the new social security system be?
Normative questions
should include what is the relevant collectivity whose welfare should be
considered? In the case of Catalonia, the project of its independence should consider
only the citizens of Catalonia, those of Spain, or all the world (some
externalities are conceivable: imitation effects, collective action deviated to
nationalistic issues instead of global public goods)?
In the case
of Europe, how would secession processes in Scotland, Catalonia and other
nations interact with the political construction of Europe which is necessary
to resolve the current economic and financial crisis? Can secession and a
federal Europe be achieved at the same time starting from the current stus-quo? Would the new states be accepted in the European Union and the euro?
The
necessary cost-benefit analysis should consider the huge role of uncertainty
and the application of a discount factor. It seems plausible that the benefits
could increase in the long run, especially for rich regions, but the costs
would be concentrated in the short run and in transition. How should the future
be valued compared to the present? If in the current legal framework there is no way to make democratic independence possible, should peaceful resistance of armed struggle be adopted? What would the costs of these be?
How should shared
symbols and common history be accounted for? Some people in the potentially
independent land may have family, linguistic, cultural, sport or heritage links
with the bigger nation-state.
What can we expect in terms of changes in terms
of government and regulatory capture? What happens if mechanisms for tax
harmonization are not strong enough and there is a race to the bottom in labour
laws, corporation and other taxes, and other regulations? If social and
identity issues are non-orthogonal dimensions, how are they related? What are
the implications for social capital of the “us and them” rhetoric? Is it true that
homogeneous societies facilitate cooperation and the implementation of a social
democratic agenda?
It would be
good to have a civilized debate and to have a mechanism to resolve this issue
peacefully. And perhaps the sooner we do it, the better, so we can move on to
more important issues (which will still be there regardless of the status of
Catalonia in Spain, Europe or the world).
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